Subjects as are best adapted to the narrow Capacity of human Understanding. The Imagination of Man is naturally sublime, delighted with whatever is remote and extraordinary, and running, without Controul, into the most distant Parts of Space and Time, to avoid the Objects, which Custom has render'd too familiar to it. A correct Judgment observes a contrary Method; and avoiding all distant and high Enquiries, confines itself to common Life, and to such Subjects as fall under daily Practice and Experience; leaving the more sublime Topics to the Embellishment of Poets and Orators, or the Arts of Priests and Politicians. To bring us to so salutary a Determination, nothing can be more serviceable, than to be once thoroughly convinc'd of the Force of the Pyrrhonian Doubt, and of the Impossibility of any Thing, but the strong Power of natural Instinct, to free us from it. Those, who have a Propensity to Philosophy, will still continue their Researches; because they reflect, that, beside the immediate Pleasure, attending such an Occupation, philosophical Decisions are nothing but the Reflections of common Life, methodiz'd and corrected. But they will never be tempted to go beyond common Life, so long as they consider the Imperfection of those Faculties they employ, their narrow Reach, and their inaccurate Operations. While we cannot give a satisfactory Reason, whywe
