take them as overtook Dædalus, after whom an arm of the sea was named because he lost his life in falling into it.
And as for the Council of Aquileia, those who admit the transvection of witches have sufficiently refuted its opinion. With regard to Navarro, it seems that he would entirely deny the existence of the Sabbat; but no one can rightly uphold such a denial, since there is nothing more certain than that witches assemble together; for otherwise they could not so perfectly agree in their reports of their Sabbats, even allowing for the fact that there are several Sabbats, held in different places. For we see that they all are unanimous in their accounts of the offerings of candles, the lewd kisses, the dances, the obscene couplings, the banquets, and the beating of water, which take place at their assemblies; and these are everywhere conducted in the same manner, since the Devil is always true to his nature, which is ever no more or less than that of an ape.
Again, how can we contradict those who have found themselves at the Sabbat, although they are not witches? Pierre Vuillermoz, Christofle of Aranthon in Savoy, the brothers Claude, Charloz, and Perrenette Molard have confessed that they were conveyed to the Sabbat near Coirieres at a place called és Combes, and that there they had seen done all that we have just said: yet the eldest of them could not have been more than ten years old. I mention their age to prove that they were not witches, and to show that the Devil had no power or authority to cause them to dream of these kisses and offerings and such matters. Finally, Antoine Tornier and Jacquema Paget have recorded that once, when
