way of preserving peace between the two powers. He stated, moreover, that with the view of keeping his own people from meditating either conspiracies against himself or wars against Vavaoo, (which they would be sure to do if they remained long idle), he should turn his attention to the assistance of the garrison of Hihifo at Tonga, which was upon friendly terms with him, but which he lately heard was very weak, and in great danger of being destroyed by the enemy. To the succour of his friends, therefore, he meant to proceed to Tonga with a strong army as soon as possible. To Toobo Toa's proposal of still sending a tribute, Finow objected for two reasons, first, because Vavaoo itself yielded quite enough for the maintenance of his people, and secondly, because any tribute received from Toobo Toa might be construed by the people into an act of friendship and alliance, which ill suited with the sentiments they entertained towards the man who had formerly killed their beloved chief Toobo Nuha. As to the annual tribute for the inachi, it could not be dispensed with, because it was a religious act, and was necessary to be performed to ensure the favour of the gods, and to prevent any calamities which might otherwise be inflicted on them. Toobo Toa was obliged to accede to all that Finow
