the son of Nun; for the name of Jesus predicted in the law was a shadow of Christ. He adds, therefore, consulting the advantage of the people, "Him shall ye hear;"[1] and, "The man who will not hear that Prophet,"[2] him He threatens. Such a name, then, he predicts as that of the Instructor, who is the author of salvation. Wherefore prophecy invests Him with a rod, a rod of discipline, of rule, of authority; that those whom the persuasive word heals not, the threatening may heal; and whom the threatening heals not, the rod may heal; and whom the rod heals not, the fire may devour. "There shall come forth," it is said, " a rod out of the root of Jesse."[3]
See the care, and wisdom, and power of the Instructor: "He shall not judge according to opinion, nor according to report; but He shall dispense judgment to the humble, and reprove the sinners of the earth." And by David: "The Lord instructing, hath instructed me, and not given me over to death."[4] For to be chastised of the Lord, and instructed, is deliverance from death. And by the same prophet He says: "Thou shalt rule them with a rod of iron."[5] Thus also the apostle, in the Epistle to the Corinthians, being moved, says, "What will ye? Shall I come unto you with a rod, or in love, in the spirit of meekness?"[6] Also, "The Lord shall send the rod of strength out of Sion,"[7] He says by another prophet. And this same rod of instruction, "Thy rod and staff have comforted me,"[8] said some one else. Such is the power of the Instructor—sacred, soothing, saving.