CHAPTER VIII.
AGAINST THOSE WHO THINK THAT WHAT IS JUST IS NOT GOOD.
T this stage some rise up, saying that the Lord, by reason of the rod, and threatening, and fear, is not good; misapprehending, as appears, the scripture which says, "And he that feareth the Lord will turn to his heart;"[1] and most of all, oblivious of His love, in that for us He became man. For more suitably to Him, the prophet prays in these words: "Remember us, for we are dust;"[2] that is, Sympathize with us; for Thou knowest from personal experience of suffering the weakness of the flesh. In this respect, therefore, the Lord the Instructor is most good and unimpeachable, sympathizing as He does from the exceeding greatness of His love with the nature of each man. "For there is nothing which the Lord hates."[3] For assuredly He does not hate anything, and yet wish that which He hates to exist. Nor does He wish anything not to exist, and yet become the cause of existence to that which He wishes not to exist. Nor does He wish anything not to exist which yet exists. If, then, the Word hates anything, He does not wish it to exist. But nothing exists, the cause of whose existence is not supplied by God. Nothing, then, is hated by God, nor yet by the Word. For both are one—that is, God. For He has said, "In the beginning the Word was in God, and the Word was God."[4] If then He hates none of the things which He has made, it follows that He loves them. Much more than the rest, and
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