Chap. xv.—Polycarp is not injured by the fire.
When he had pronounced this amen, and so finished his prayer, those who were appointed for the purpose kindled the fire. And as the flame blazed forth in great fury,[1] we, to whom it was given to witness it, beheld a great miracle, and have been preserved that we might report to others what then took place. For the fire, shaping itself into the form of an arch, like the sail of a ship when filled with the wind, encompassed as by a circle the body of the martyr. And he appeared within not like flesh which is burnt, but as bread that is baked, or as gold and silver glowing in a furnace. Moreover, we perceived such a sweet odour [coming from the pile], as if frankincense or some such precious spices had been smoking[2] there.
Chap. xvi.—Polycarp is pierced by a dagger.
At length, when those wicked men perceived that his body could not be consumed by the fire, they commanded an executioner to go near and pierce him through with a dagger. And on his doing this, there came forth a dove,[3] and a great quantity of blood, so that the fire was extinguished; and all the people wondered that there should be such a difference between the unbelievers and the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the catholic church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished.
- ↑ Literally, "a great flame shining forth."
- ↑ Literally, "breathing."
- ↑ Eusebius omits all mention of the dove, and many have thought the text to be here corrupt. It has been proposed to read ἐπ ἀριστερᾷ, "on the left hand side," instead of περιστερὰ "a dove."
Martyrium, but in a text considerably differing from that we have followed. Here, instead of "and," he has "in the Holy Ghost."
