tion! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors I Having therefore convinced us in the former time[1] that our nature was unable to attain to life, and having now revealed the Saviour who is able to save even those things which it was [formerly] impossible to save, by both these facts He desired to lead us to trust in His kindness, to esteem Him our Nourisher, Father, Teacher, Counsellor, Healer, our Wisdom, Light, Honour, Glory, Power, and Life, so that we should not be anxious[2] concerning clothing and food.
Chap. x.—The blessings that will flow from faith.
If you also desire [to possess] this faith, you likewise shall receive first of all the knowledge of the Father.[3] For God has loved mankind, on whose account He made the world, to whom He rendered subject all the things that are in it,[4] to whom He gave reason and understanding, to whom alone He imparted the privilege of looking upwards to Himself, whom He formed after His own image, to whom He sent His only-begotten Son, to whom He has promised a kingdom in heaven, and will give it to those who have loved Him. And when you have attained this knowledge, with what joy do you think you will be filled? Or, how will you love Him who has first so loved you? And If you love Him, you will be an imitator of His kindness. And do not wonder that a man may become an imitator of God. He can, if he is willing. For it is not by ruling over his neighbours, or by seeking to hold the supremacy over those that are weaker, or by being rich, and showing violence towards those that are inferior, that happiness is found; nor can any one by these things become an imitator of God. But these things do not at all constitute
- ↑ That is, before Christ appeared.
- ↑ Comp. Matt. vi. 25, etc.
- ↑ Thus Otto supplies the lacuna; others conjecture somewhat different supplements.
- ↑ So Böhl. Sylburgius and Otto read, "in the earth."
