Page:Ante-Nicene Fathers volume 1.djvu/330

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316
THE EPISTLE TO DIOGNETUS.

when those who were first formed did not use this [knowledge] properly, they were, through the fraud of the serpent, stripped naked.[1] For neither can life exist without knowledge, nor is knowledge secure without life. Wherefore both were planted close together. The apostle, perceiving the force [of this conjunction], and blaming that knowledge which, without true doctrine, is admitted to influence life,[2] declares, "Knowledge puffeth up, but love edifieth." For he who thinks he knows anything without true knowledge, and such as is witnessed to by life, knows nothing, but is deceived by the serpent, as not[3] loving life. But he who combines knowledge with fear, and seeks after life, plants in hope, looking for fruit. Let your heart be your wisdom; and let your life be true knowledge[4] inwardly received. Bearing this tree and displaying its fruit, thou shalt always gather[5] in those things which are desired by God, which the serpent cannot reach, and to which deception does not approach; nor is Eve then corrupted,[6] but is trusted as a virgin; and salvation is manifested, and the apostles are filled with understanding, and the passover of the Lord advances, and the choirs are gathered together, and are arranged in proper order, and the Word rejoices in teaching the saints,—by whom the Father is glorified: to whom be glory for ever. Amen.

  1. Or, "deprived of it."
  2. Literally, "knowledge without the truth of a command exercised to life." See 1 Cor. viii. 1.
  3. The ms. is here defective. Some read, "on account of the love of life."
  4. Or, "true word," or, "reason."
  5. Or, "reap."
  6. The meaning seems to be, that if the tree of true knowledge and life be planted within you, you shall continue free from blemishes and sins.