consists in action and not in representation.In one kind of recognition the basis of the sense of familiarity is the consciousness of a well-ordered motor accompaniment. For instance, I take a walk in a town seen then for the first time. At every street corner I hesitate, uncertain where I am going. I am in doubt; and I mean by this that alternatives are offered to my body that my movement as a whole is discontinuous, that there is nothing in one attitude which foretells and prepares future attitudes. Later, after prolonged sojourn in the town, I shall go about it mechanically, without having any distinct perception of the objects which I am passing. Now, between these two extremes, the one in which perception has not yet organized the definite movements which accompany it, and the other in which these accompanying movements are organized to a degree which renders perception useless, there is an intermediate state in which the object is perceived, yet provokes movements which are connected, continuous and called up by one another. I began by a state in which I distinguished only my perception; I shall end in a state in which I am hardly conscious of anything but automatism: in the interval there is a mixed state, a perception followed step by step by automatism just impending. Now, if the later perceptions differ from the first perception in the fact that they guide the body towards the appropriate mechanical reaction, if, on the other hand, those renewed perceptions appear to the mind under that special aspect which charac-
