and especially upon the Spanish Bishops for raising theoretic and useless questions. In this way one country could be played off against another. The Papacy perceived, however, that Ferdinand's confidence in the Council was much shaken, and determined to send a Cardinal to Innsbruck to endeavour to alienate him from it still further.
Meanwhile at Trent still further delay was caused by the death of two of the Legates. The Cardinal of Mantua died on March 2, and Cardinal Seripando on March 17, 1563. Cardinal d'Altemps had returned to Rome some time previously; and Simonetta and Hosius did not care to act alone. They accordingly wrote to the Pope asking that two new Legates might be sent. The papal choice fell upon Morone and Navagero. The former was now a devoted servant of the Papacy and had reestablished his reputation for orthodoxy. He was, however, very acceptable to the Emperor and the moderate party still had some hopes of him. Navagero, on the other hand, was an open adherent of the curial party. The new Legates arrived at Trent on April 13, 1563. Morone, after an introductory discourse to the assembled Fathers, at once set out for Innsbruck. The Jesuit Father, Canisius, was with the Emperor and acted as the agent of the Roman Court in the Imperial entourage. This remarkable man, the first German Jesuit, was perhaps the ablest of the leaders of the Catholic reaction in Germany. Alike at Cologne, where he withstood the influence of the Archbishop Hermann von Wied, and at Ingolstadt, where in 1550 he became Rector of the University, he turned back the advancing tide of Protestantism. In 1552 Ferdinand, then King of the Romans, had summoned him to Vienna, and Canisius soon obtained considerable influence over him. At Ferdinand's request Canisius drew up a Catechism, which was translated into many languages and from which thousands were instructed in the rudiments of the Catholic faith. His Summa Doctrinae Christianae became the text-book of Catholic teachers and preachers throughout Germany. When Ignatius set up a Province of his Society in Upper Germany, it was only natural that he should place Canisius at its head. Directly Canisius heard of the arrival of Morone at Trent he sent urgent messages to him to come to Innsbruck as soon as possible. France and Spain had not yet agreed upon active cooperation with the Emperor; but with so many objects in common an agreement as to a course of action might occur at any moment. Canisius skilfully prepared the way for Morone. He pointed out to Ferdinand that by an amicable arrangement with the Holy Father he might obtain more than he would ever get from the Council. Ferdinand began to waver. His previous policy had ended in failure. Philip had been unmoved by his warning that reform of the rites and ceremonies of the Church, and not only of its discipline, was necessary to preserve Germany to the Church. By means of the Council he had achieved nothing. Morone now arrived with the definite offer of the concession of the chalice directly the Council
