should be terminated; and Ferdinand was won over. He agreed to give the Legates his support, and declared himself content with the minor reforms that the Legates proposed to put before the Council. The Papacy had thus gained the first step. It remained to come to terms with the Cardinal of Lorraine and Philip II.
Morone returned to Trent on May 27, and the discussions on the Sacrament of Orders were actively resumed. It was finally decided to avoid all mention of the disputed points as to the direct divine origin of episcopal authority and whether residence was "jure divino " or not. The decrees in this ambiguous form were published at the Twenty-third public Session on July 15, 1563. The difficulties of the Legates were, however, not yet over. Philip sent to the Council a new ambassador, the Count de Luna, who was instructed to demand anew the suppression of the formula "proponentibus legatis" and pressed forward the formulation of doctrine and a thorough reform of discipline. But the Emperor gave his support to the Legates, and the situation remained unchanged. National feeling now ran very high, and a dispute as to precedence between the French and Spanish ambassadors nearly brought the Council to an end. The state of tension is well illustrated by the interjection of a member of the Curialist party after a French prelate had denounced the abuses of the Roman Court; "a scabie Hispana incidimus in morbum GaHicum."
Meanwhile efforts were being made to draw the Cardinal of Lorraine over to the papal party. A man of little sincerity, able and ambitious, he considered his own interests alone. After the death of his brother, the Duc de Guise, and the conclusion of the Treaty of Amboise, his position was not very secure at home; and in those circumstances the friendship of the Holy See was not to be despised. The papal diplomacy began its work early in the year 1563; and by the end of June the Cardinal was won over. Through his influence the French government agreed in August to the Council being brought to an end on the terms which the Emperor had accepted. The French Bishops meekly followed the lead of the Cardinal and ceased to oppose the policy of the Legates. The Spaniards alone remained, and agreement with them was not so easy. They were the puritans of the Council. Political expediency had no meaning to them. As they could not be bought, the only thing for the Papacy to do was to outmanœuvre them.
Direct appeals to Philip II to consent to the Council being brought to an end failed; so there was for the time nothing to be done but to allow the Council to occupy itself in matters which were comparatively of little importance. The Sacrament of Matrimony was discussed and its nature defined. The marriage of priests was forbidden without any opposition, though the Imperial ambassadors made a feeble protest. The question of clandestine marriages gave some trouble. They had admittedly given rise to great abuses, but the view that the Sacraments
