the higher castes, with whom they frequently come in contact.
The Eravallars have no knowledge of the origin of their caste. They appear to be a rude and primitive people, like the other jungle tribes of the State, but are somewhat improving their status under their masters. Their habits are less migratory than those of the Malayars and Kādars. They live in villages called pathis, situated in the forests. Their huts are similar to those of the Malayars and Kādars. They propitiate their sylvan deities before the construction of their huts, and also before their occupation. Some days are believed to be lucky, as Mondays for sowing and weddings, Wednesdays for building, and Fridays for reaping.
Eravallars do not live as small independent communities, but are mostly attached to farmers, under whom they work for a daily wage of two edangazhis and a half of paddy (unhusked rice). The women also work for the same wage, but never agree to serve in a state of bondage. During the festival kathira in the village temple of their landlords, when sheaves of corn are brought, every male member gets from his landlord two veshtis (a cloth with a coloured border 3 yards in length), and every woman a potava (coloured cloth 8 yards in length). During the Ōnam and Vishu festivals, one para of paddy, two cocoanuts, a small quantity of gingelly (Sesamum) and cocoanut oil are also given. The landlords partly defray their marriage and funeral expenses by a grant of a few paras of paddy, some salt and chillies. Sometimes they agree to work for twenty valloms (a large corn measure) a year. To improve their condition, they borrow money from their landlords, and purchase a bullock or buffalo or two, to cultivate a plot of land, after clearing a portion of the forest belonging
