to their master. They raise some crops, and make some saving to pay off the debt. Should they be so unfortunate as to fail in the undertaking, they willingly mortgage themselves to their master, or to some other, for the wages above mentioned, and wait for some favourable opportunity to pay off the debt. Women never surrender themselves to work in a state of bondage, but are independent day-labourers. The Eravallars are, as certified by their masters, always truthful, honest, faithful and god-fearing, and never, like the Pulayas of the northern pans of the State, ungratefully run away from their masters.
A girl, when she comes of age, is lodged in a separate hut (muttuchāla) erected at a distance of a furlong from the main hut. Only a few girl friends are allowed to be in company with her during the period of her seclusion, which is generally seven days, during which food is served to her at a distance, when she comes to take it. No grown-up member approaches her, for fear of pollution. She bathes on the morning of the seventh day, and is then allowed to enter the hut. The day is one of festivity to her friends and relations. If a girl is married before she attains puberty, her husband contributes something for the expenses of the ceremony. Should a woman cohabit with a man before marriage and become pregnant, she used, in former times, to be put to death, but is now turned out of caste. Instances of the kind are, they say, extremely rare.
An Eravallan who wishes to see his son married visits the parents of a girl with his brother-in-law and a few relatives, who make the proposal. If the parents agree, the wedding day is fixed, and all the preliminary arrangements are made at the hut of the bride, where the relatives assembled are treated to a dinner. The
