The Eravallers bury their dead, and observe death pollution for five days. On the morning of the sixth day, the chief mourner, who may be the son or younger brother, gets shaved, bathes, and offers to the spirit of the departed boiled rice, parched rice, plantains, and fowl. A feast is given to the castemen once a year, when they have some savings. They think of their ancestors, who are propitiated with offerings.
They are pure animists, and believe that the forests and hills are full of demons disposed to do them harm. Many of them are supposed to live in trees, and to rule wild beasts. They also believe that there are certain local demons, which are supposed to reside in rocks, trees, or peaks, having influence over particular families or villages, and that services rendered to them are intended to mitigate their hunger rather than to seek benefits. Their gods are Kāli, Muni, Kannimar, and Karappu Rāyan. Kāli is adored to obtain her protection for themselves and their families while living in the forest. Muni is worshipped for the protection of their cattle, and to secure good harvest. Kannimar (the seven virgins) and Karappu Rāyan are their family deities, who watch over their welfare. Offerings of boiled rice, plantains, cocoanuts, and flattened rice are given to propitiate them. Kāli and Muni are worshipped in the forest, and the others in their huts.
The main occupation of the Eravallers is ploughing dry lands for the cultivation of chama (Panicum miliaceum), cholam (Sorghum vulgare), dholl (Cajanus indicus) and gingelly (Sesamum indicum) seeds, and sowing the seeds, which begin in the middle of May, and harvesting in November. During these months, they are wholly occupied with agriculture. During the other months of the year, gardening, fencing, and thatching are their chief
