small basket or winnow, and carried in procession, to the accompaniment of music, through the streets by the bride, with whom is the bridegroom. The ceremony is repeated on the third day, when the marriage festivities come to an end. In a note on the Rellis of Ganjam, Mr. S. P. Rice writes *[1] that " the bridegroom, with the permission of the Village Magistrate, marches straight into the bride's house, and ties a wedding necklace round her neck. A gift of seven and a half rupees and a pig to the castemen, and of five rupees to the bride's father, completes this very primitive ceremony." Widows are allowed to remarry, but the string of beads is not tied round the neck. The caste deities are usually represented by crude wooden dolls, and an annual festival in their honour, with the sacrifice of pigs and sheep, is held in March. The dead are usually buried, and, as a rule, pollution is not observed. Some Rellis have, however, begun to observe the chinnarōzu (little day) death ceremony, which corresponds to the chinnadinamu ceremony of the Telugus. The main occupation of the caste is gardening, and selling fruits and vegetables. The famine of 1875-76 reduced a large number of Rellis to the verge of starvation, and they took to scavenging as a means of earning a living. At the present day, the gardeners look down on the scavengers, but a prosperous scavenger can be admitted into their society by paying a sum of money, or giving a feast. Pollution attaches only to the scavengers, and not to the gardening section. In the Census Report, 1901, the Pākais or sweepers in the Godāvari district, who have, it is said, gone thither from Vizagapatam, are returned as a sub-caste of Relli. The usual title of the Rellis is Gādu.
- ↑ * Occasional Essays on Native South Indian Life,
