The Haddis who inhabit the southern part of Ganjam are known as Ghāsis by other castes, especially Telugu people, though they call themselves Haddis. The name Ghāsi has reference to the occupation of cutting grass,especially for horses. The occupational title of grass- cutter is said by Yule and Burnell *[1] to be " probably a corruption representing the Hindustani ghāskodā or ghāskātā, the digger or cutter of grass, the title of a servant employed to collect grass for horses, one such being usually attached to each horse, besides the syce or horse-keeper (groom). In the north, the grass-cutter is a man; in the south the office is filled by the horsekeeper's wife." It is noted in 'Letters from Madras ' †[2] that "every horse has a man and a maid to himself; the maid cuts grass for him; and every dog has a boy. I inquired whether the cat had any servants, but I found he was allowed to wait upon himself." In addition to collecting and selling grass, the Ghāsis are employed at scavenging work. Outsiders, even Jaggalis (Mādigas), Paidis, and Pānos, are admitted into the Ghāsi community.
The headman of the Ghāsis is called Bissoyi, and he is assisted by a Bēhara and Gonjari. The Gonjari is the caste servant, one of whose duties is said to be the application of a tamarind switch to the back of delinquents.
Various exogamous septs or bamsams occur among the Ghāsis, of which nāga (cobra), asvo (horse), chintala (tamarind), and liari (parched rice) may be noted. Adult marriage is the rule. The betrothal ceremony, at which the kanyo mūlo, or bride-price, is paid, is the occasion of a feast, at which pork must be served, and the Bissoyi of the future bride's village ties a konti (gold or silver bead) on her neck. The marriage ceremonial corresponds in
