him by Government in recoonition of his shooting with a double-barrelled gun two Donga Oddes who had robbed a village. Another aged Taliāri had a silver bangle bearing a Telugu inscription, which had been given to him in acknowledgment of his capturing a murderer who was wanted by the police, and came to his hut. The casual visitor explained that he was on his way to Hyderabad, but the Chenchu, noticing blood on his clothes, tied him to a post, and gave information that he had secured him. The same man had also received presents for reporting cases of illicit distillation under the Abkāri Act.
In recent accounts of the Chenchus of the Nallamalai hills by a forest officer, it is noted that pilgrims, on their way to the Srisailam temple, "are exploited at every turn, the Chentzu being seen in his true colours at this period, and, being among the most active agents in the exactions, but not being by any means the only plunderer. In return for the protection, the Chentzu levies a toll per head, and as much more as he can extort. We had to interfere with the perquisites of one drugged specimen of this race, who drew a knife on a peon (orderly), and had to be sent down under escort . . . It is commonly supposed that the Chentzus are a semi-wild, innocent, inoffensive hill tribe, living on roots, honey, wild fruits, and game. If this was so, we should have no difficulty in controlling them. They are actually a semi-wild, lazy, drinking set of brigands. They levy blackmail from every village along the foot of the hills, and, if any ryot (cultivator) refuses to pay up, his crop silently disappears on some moonless night. They levy blackmail from every pilgrim to the shrines in the hills. They levy blackmail from the graziers in the hills. They borrow money from Kōmatis and Buniahs (merchants
