and money-lenders), and repay it in kind — stolen timber, minor forest produce, etc. They are constantly in debt to the Kōmatis, and are practically their slaves as regards the supply of timber and other forest produce. They think nothing of felling a tree in order to collect its fruits, and they fire miles of forest in order to be able to collect with ease certain minor produce, or to trace game. They poison the streams throughout the hills, and in short do exactly as they please throughout the length and breadth of the Nallamalais." The Conservator of Forests expressed his belief that this picture was not overdrawn, and added that the Chenchus are "a danger to the forest in many ways, and I have always thought it a pity that they were given some of the rights at settlement, which stand against their names. These rights were —
- (1) Rights of way, and to carry torches.
- (2) Rights to draw and drink water from, wash or bathe in all streams, springs, wells and pools.
- (3) Rights to forest produce for home use.
- (4) Rights to fish and shoot.
- (5) Rights to graze a limited number of cattle, sheep and goats.
- (6) Rights to collect for sale or barter certain minor produce.
In connection with right (3), the District Forest Officer suggested that "the quantity to be taken annually must be limited, especially in the case of wood, bamboos, fibre, firewood and honey. The quality of the wood and of other forest produce should be defined. Chenchus do not require teak or ebony beams or yegi (Pterocarpus Marsupium) spokes and felloes for domestic purposes; but, as the right now stands, they can fell whatever they like, and, though we may know it is for sale to merchants, the Chenchus have only to say it is for domestic use, and they cannot be punished. The wood
