bottom of the tank, while the wife takes them away, and throws the earth behind. They then say ' We have dug a ditch for charity.' This practice may probably be explained by remembering that, in arid districts, where the Idaiyans often tend their cattle, the tank is of the greatest importance."
It is said that the Siviyan and Pendukkumekki sub-divisions take low rank, as the remarriage of widows is freely permitted among them. In the Ramnād territory of the Madura district, the marriage of widows is attributed to compulsion by a Zamindar. According to the story, the Zamindar asked an Idaiyan whether he would marry a widow. The reply was that widows are aruthukattādhavar, i.e., women who will not tie the tāli string again, after snapping it (on the husband's decease), This was considered impertinent by the Zamindar, as marriage of widows was common among the Maravars. To compel the Idaiyans to resort to widow marriage, he took advantage of the ambiguity of the word aruthukattādhavar, which would also mean those who do not tie up in a bundle after cutting or reaping. At the time of the harvest season, the Zamindar sent his servants to the Idaiyans with orders that they were not to tie up the rice plants in sheaves. This led to severe monetary loss, and the Idaiyans consented reluctantly to widow remarriage.
On the death of a married Idaiyan, at Coimbatore,the corpse is placed in a seated posture. A measure of rice, a lighted lamp, and a cocoanut are placed near it, and burning fire-wood is laid at the door of the house. When the relations and friends have arrived, the body is removed from the house, and placed in a pandal, supported behind by a mortar. The male relations put on the sacred thread, and each brings a pot of water from
