Women bathe on the third, fifth, and nineteenth day after delivery, and wear the māttu or changed cloth of the Mannātti, in order to be freed from pollution. The name-giving ceremony of the child takes place on the twenty-eighth day. It is decorated with a pair of iron anklets, and a ribbon passed through a few pieces of iron is tied round its waist. It is then held standing on a vessel filled with rice, and, its left ear being closed, a name is muttered by its guardian into the right ear. The first feeding ceremony is observed in the sixth month, when the Iron ornaments are removed, and replaced by silver and gold ones. The ear-boring ceremony takes place at an auspicious hour on some day before the child attains its seventh year. In former times, only the eldest male member of a family was cremated, but no such restriction obtains at the present day. When a member of the community dies, three handfuls of rice are placed in the mouth of the corpse by the eldest heir after a bath, followed by the sons, nephews, and grandsons of the deceased. Every relative throws an unbleached cloth over the corpse, after which it is taken to the burning-ground, where the pyre is lighted by the heir with a consecrated torch handed to him by the priest. A wooden plank is furnished by the carpenter, and an impression of the foot of the deceased smeared with sandal paste is made on it. The name, and date of the death of the deceased, are inscribed thereon, and it has to be carefully preserved in the house of the heir. The record refreshes his memory on occasions of srādh (memorial service), etc. When the cremation is half completed, the contents of a tender cocoanut are placed beside the head of the corpse as an offering, and prayers are muttered. A pot full of water is then borne by the chief mourner on his shoulder
