thrice round the corpse. As he does so, the priest pricks the pot thrice with an iron instrument. Finally, the pot is broken on the pyre, and the chief mourner returns home without turning back and looking at the corpse. On the second day, an oblation of food (pinda) is offered to the departed. The inmates of the house are fed with conji (rice gruel) on this day by the relatives. The Sanchayana, or collection of bones, takes place on the fifth day. Pollution lasts for fifteen days in Central and North Travancore, but only for ten days in the south. There are some rites, not observed necessarily by all members of the caste, on the forty-first day, and at the end of the first year. Persons who have died of contagious diseases, women who die after conception or on delivery, and children under five years of age, are buried. Pollution is observed only for nine days when children die; and, in the case of men who die of contagious disease, a special group of ceremonies is performed by the sorcerer. Those who are under pollution, besides being forbidden to enter shrines and other sanctuaries, may not read or write, or partake of liquor, butter, milk, ghī, dhal, or jaggery.
Jāda.———Jāda or Jāndra, meaning great men, has been recorded as a synonym of Dēvānga and Kurni.
Jaggāli. — The Jaggālis are defined, in the Manual of the Ganjam district, as Uriya workers in leather in Ganjam. It is recorded, in the Madras Census Report, 1901, that "the traditional occupation of this caste was apparently leatherworking, but now it is engaged in cultivation and miscellaneous labour. Its members
