speak both Oriya and Telugu. They admit outcastes from other communities to their ranks on payment of a small fee. Marriage is either infant or adult, and widows and divorcees may remarry. Sātānis are employed as priests. They eat beef and pork, and drink alcohol. They bury their dead. In some places they work as syces (grooms), and in others as firewood-sellers and as labourers. Pātro and Bēhara are their titles." It may, I think, be accepted that the Jaggālis are Telugu Mādigas, who have settled in Ganjam, and learnt the Oriya language. It is suggested that the name is derived from the Oriya jagiba, watching, as some are village crop-watchers.
Jaikonda (lizard). — A sept of Dōmb.
Jain. — " Few," Mr. T. A. Gopinatha Rao writes,[1]" even among educated persons, are aware of the existence of Jainas and Jaina centres in Southern India. The Madras Presidency discloses vestiges of Jaina dominion almost everywhere, and on many a roadside a stone Tīrthankara, standing or sitting cross-legged, is a common enough sight. The present day interpretations of these images are the same all over the Presidency. If the images are two, one represents a debtor and the other a creditor, both having met on the road, and waiting to get their accounts settled and cleared. If it is only one image, it represents a debtor paying penalty for not having squared up his accounts with his creditor."
It is recorded, in the Madras Census Report, 1891, that "out of a total of 25,716 Jains, as many as 22,273 have returned both caste and sub-division as Jain. The remainder have returned 22 sub-divisions, of which some,
- ↑ Malabar Quart. Review, IV, 3, 1905. See also T. C. Rice. Jain Settlements in Karnata. Ibid., III, 4, 1904.
