rottleriformis, are worn as a charm to ward off various forms of pain. Some of the women are tattooed on the forehead, corners of the eyes, and arms. And I saw a few men tattooed on the shoulder as a cure for rheumatism.
The huts of which a present day gudem is composed are either in the shape of bee-hives like those of the Yānādis, or oblong with sloping roof, and situated in a grove near a pond or stream. The staple food of the Chenchus consists of cereals, supplemented by yams (Dioscorea) which are uprooted with a digging-stick tipped with iron, forest fruits, and various animals such as peacock, crow, lizard (Varanus), bear, and black monkey. They are very fond of the young flowers and buds of the mahua tree, and tamarind fruits, the acidity of which is removed by mixing with them the ashes of the bark of the same tree.
The forest products collected by the Chenchus include myrabolams, fruits of the tamarind, Semecarpus anacardiúm, Sapindus trifoliatus (soap-nut), Buckanania latifolia, Buckanania angustifolia, and Ficus glomerata;roots of Aristolochia Indica and Hemidesmus Indicus; seeds of Abrus precatorius; flowers of Bassia latifolia; horns, and honey.
The Chenchus recognise two kinds of bees, large and small, and gather honey from nests in trees or rocks. It is stated in the Cuddapah Manual that " the Yenādis or Chenchus alone are able to climb miraculously into difficult and apparently inaccessible places, and over perpendicular cliffs in some places from a hundred to two hundred feet high. This they do by means of a plaited rope made of young bamboos tied together. Accidents sometimes happen by the rope giving way. It is a nervous sight to watch
