them climbing up and down this frail support. From below the men look like little babies hanging midway. The rope being fastened on the top of the cliff by means of a peg driven into the ground or by a tree, the man swings suspended in the air armed with a basket and a stick. The Chenchu first burns some brushwood or grass under the hive, which is relinquished by most of the bees. This accomplished, he swings the rope, until it brings him close to the hive, which he pokes with his stick, at the same time holding out his basket to catch the pieces broken off from the hive. When the basket is full, he shakes the rope, and is drawn up (generally by his wife's brother). The bamboo ropes are never taken away; nor are they used a second time,a fresh one being made on each occasion, and at each place. They are to be seen hanging for years, until they decay and fall down of themselves."
Like other Telugu classes, the Chenchus have exogamous septs or intipēru, of which the following are examples: — gurram (horse), arati (plantain tree), mānla (trees), tōta (garden), mēkala (goats), indla (houses), savaram (sovereign, gold coin), and gundam (pit).
Of the marriage customs the following account is given in the Kurnool Manual. " The Chenchus do not follow a uniform custom in respect to marriage ceremonies. Their marriage is performed in three ways. A man wishing to marry selects his own bride, and both retire for one night by mutual consent from the gudem. On the following morning, when they return, their parents invite their friends and relatives, and by formally investing them with new clothes, declare them duly married. To complete the ceremony, a meal is given to those assembled. The second method is as follows. A small space, circular in form, is cleaned and besmeared
