in North Malabar. Even in South Malabar where they are called Cheruman, a large sub-division numbering over 30,000 is called Pula Cheruman. The most important of the sub-divisions returned are Kanakkan, Pula Cheruman. Erālan, Kūdān and Rōlan. Kanakkan and Pula Cheruman are found in all the southern tāluks, Kūdān almost wholly in Walluvanād, and Erālan in Pālghat and Walluvanād." In the Census Report, 1901, Ālan (slave), and Paramban are given as sub-castes of Cheruman.
According to one version, the name Cheruma or Cheramakkal signifies sons of the soil; and, according to another, Cheriamakkal means little children, as Parasurāma directed that they should be cared for, and treated as such. The word Pulayan is said to be derived from pula, meaning pollution.
Of the Cherumans, the following- account is given in the Gazetteer of Malabar. "They are said to be divided into 39 divisions, the more important of which are the Kanakka Cherumans, the Pula Cherumans or Pulayas, the Era Cherumans or Erālans, the Rōli Cherumans or Rōlans, and the Kūdāns. Whether these sub-divisions should be treated as separate castes or not, it is hardly possible to determine; some of them at least are endogamous groups, and some are still further sub-divided. Thus the Pulayas of Chirakkal are said to be divided into one endogamous and eleven exogamous groups, called Māvadan, Elamanām, Tacchakudiyan, Kundatōn, Cheruvulan, Mulattan, Tālan, Vannatam, Eramālōdiyan, Mullaviriyan, Egudan, and Kundōn. Some at least of these group names obviously denote differences of occupation. The Kundōtti, or woman of the last group, acts as midwife; and in consequence the group is considered to convey pollution by touch to
