members of the other groups, and they will neither eat nor marry with those belonging to it. Death or birth pollution is removed by a member of the Māvadan class called Maruttan, who sprinkles cowdung mixed with water on the feet, and milk on the head of the person to be purified. At weddings, the Maruttan receives 32 fanams, the prescribed price of a bride, from the bridegroom, and gives it to the bride's people. The Era Cherumans and Kanakkans, who are found only in the southern taluks of the district, appear to be divided into exogamous groups called Kūttams, many of which seem to be named after the house-name of the masters whom they serve. The Cherumans are almost solely employed as agricultural labourers and coolies; but they also make mats and baskets."
It is noted*[1] by Mr. L. K. Anantha Krishna Iyer that "from traditions current among the Pulayas, it would appear that, once upon a time, they had dominion over several parts of the country. A person called Aikkara Yajaman, whose ancestors were Pulaya kings, is still held in considerable respect by the Pulayas of North Travancore, and acknowledged as their chieftain and lord, while the Aikkaranād in the Kunnethnād tāluk still remains to lend colour to the tale. In Trivandrum, on the banks of the Velli lake, is a hill called Pulayanar Kotta, where it is believed that a Pulaya king once ruled. In other places, they are also said to have held sway. As a Paraya found at Melkota the image of Selvapillai ,as a Savara was originally in possession of the sacred stone which became the idol in the temple of Jaganath, so also is the worship of Padmanābha at Trivandrum intimately connected with a Pulayan. Once a Pulaya
- ↑ * Monograph, Eth. Survey of Cochin, No. 6, 1906.
