high caste Sūdra, the barber has to carry the fire to the cremation ground, though the funeral pyre is lighted by the relations of the deceased. He also has to assist at certain other rites connected with funeral obsequies, such as purifying the house.
[The collection of fragments of bones from the ashes, heaping up the ashes, and cleaning the spot where the corpse was burnt, are the business of the Kelasi. These duties he performs for Morlis, Bants, Gattis, and Vodaris. The Bhandāri or Kelasi is an object of intense hatred to Konkani women, who call them by abusive names, such as fellow with a burnt face, miserable wretch, widow-maker, etc.]
The barber in South Canara has invented several stories concerning the origin of his first progenitor. At a time when the barber had not yet been created, Siva was a bachelor, spending his time in austere devotions, and allowing his hair to grow into long matted locks. A time came when he became bent on matrimony, and he thought that the hirsute condition of his face would not be appreciated by his bride, the young daughter of the king of the mountains. It was at this juncture that the barber was created to make Siva a good-looking bridegroom, and the Brāhman to officiate at the marriage ceremony. According to another legend, a Gāndharva-born woman was on one occasion cast into the sea by irate Brahma, and doomed to be turned into a rock. Moved by her piteous entreaties, however, Brahma relented, and ordained that she should be restored to human form when Parasurāma should happen to set his foot upon the rock. This came to pass when Parasurāma thrust back the waters of the western sea in order to create the western coast. The re-humanised woman thereupon offered her thanks givings in such
