winning words that the great Brāhman hero asked her to beg any boon she wished. She begged a son, who should in some way remind generations to come of the great Brāhman who had reclaimed her from her inanimate state. The boon was thereupon granted that she should give birth to sons, who would not indeed be Brāhmans, but who would perform functions analogous to those performed by Brāhmans. The barber thus discharges certain priestly duties for Sūdras, and cleanses the body even as the Brāhman cleanses the soul; and the defilement caused by the razor can be removed only by the smearing of mud and water, because the barber's female progenitor was a rock recovered out of water.
The primary occupation of the barber does not always bring in a sufficient income, while it leaves him a large amount of leisure. This he spends, if possible, in agricultural labour, in which he is materially assisted by his female relations. Barbers residing in towns hold no land to fall back upon, but their average monthly earnings range from five to seven rupees. Their brethren in the villages are not so busy plying the razor, so they cultivate land as tenants. One of the blessings conferred by Parasurāma is that the barber shall never starve.
When a child is born, a male member of the family has to tie a thread round its waist, and give it a name. The choice of a name often depends upon the day of the week on which the child was born. If it is born on a Sunday it is called, if a boy, Aitha (Auditya, sun), or, if a girl, Aithe; if on a Monday, Sōme or Sōmu; if on a Tuesday, Angāra or Angāre; if on a Wednesday, Budāra or Budāre, changed among Pariahs into Mudāra or Mudāru; if on a Thursday, Guruva or Guruvu; if on
