septs). As examples of the names of these balis, the following may be cited: Bangāru (gold), Sālia (weaver), Uppa (salt), Kombara (cap made of areca palm leaf), Karimbara (sugar-cane). Horoscopes are not consulted for the suitability or future prosperity of a match, but the day and hour, or lagnam of a marriage are always fixed by a Brāhman priest with reference to the conjunction of stars. The marriage lasts for three days, and takes place in the house of the bridegroom. This is in accordance with the primitive conception of marriage as a bringing away by force or procuring a bride from her parents, rather than with the current Brāhman idea that the bridegroom should be invited, and the girl given away as a present, and committed to his custody and protection. The marriage ceremony takes place in a pandal (booth) on a raised or conspicuous place adorned with various figures or mandala. The pair are made to sit on a bench, and rice is sprinkled on their heads. A barber then shaves the chin and forehead of the bridegroom, the hair border being in the form of a broken pointed arch converging upwards. He also touches the bride's cheeks with the razor, with the object of removing what is called monetha kale, the stain on the face. The full import of this ceremony is not clear, but the barbers look upon the act as purificatory. If a girl has not come of age at the time of marriage, it is done on the occasion of the nuptials. If she has, the barber, in addition to touching the cheeks with the razor, goes to her house, sprinkles some water over her with a betel leaf, and makes her touch the pot in which rice is to be cooked in her husband's house. At the bridegroom's house, before the assembled guests, elders, and headman of the caste, the man and the girl are linked together in the marriage bond by having water(dhāre) poured on their joined hands. Next, the right
