a Friday, Tukra (Shukra) or Tukru; if on a Saturday, Taniya (Saniya) or Taniyaru. Other names which are common are Lakkana (Lakshmana), Krishna, Subba, and Korapulu (Koraga woman). Those who can afford to do so often employ a Brāhman priest to ascertain whether the child is born lucky or unlucky; and, in the latter case, the barber is advised to offer something to the tutelary deity or the nine planets, or to propitiate the village deity, if it is found that the child is born under its evil eye. No lullaby should be sung while the child is being rocked for the first time in a cradle, perhaps because, if the very first rocking is done with a show of rejoicing, some evil spirit may be envious of the human joy, and mar the happiness.
The initiation of a boy into the mysteries of his hereditary profession takes place between the tenth and the fourteenth year. In very rare cases, nowadays, a boy is sent to school between the sixth and eighth year. These occasions are marked by offerings of cocoanuts and plantains to the village deity.
With boys marriage takes place between the sixteenth and twenty-fifth year, with girls before or after puberty. Matches are made by selection on the part of the parents. Lads are sometimes allowed to choose their own brides, but their choice is subject to the approval of the parents, as it must necessarily be in a joint family. Bridegrooms have to pay for their brides a dowry varying from twenty to fifty rupees, and sometimes as much as a hundred rupees. Deformed girls, however, fetch no price; on the other hand, they have to pay some pecuniary inducement to the bridegroom. Widows are allowed, and, when young, encouraged to remarry. The most essential condition of a valid marriage is that the contracting parties should belong to different baris or balis (exogamous
