Ganjam. It is noted by Mr. J. A. R. Stevenson *[1] that the Kondhs of Gumsūr, to represent their deities Jara Pennu, the Linga Dēvata, or Petri Dēvata, keep in their houses brass figures of elephants, peacocks, dolls, fishes, etc. If affliction happens to any one belonging to the household, or if the country skin eruption breaks out on any of them, they put rice into milk, and, mixing turmeric with it, sprinkle the mixture on the figures, and,killing fowls and sheep, cause worship to be made by the Jāni, and, making bāji, eat.
At a marriage among the Kondhs of Baliguda, after the heads of the bride and bridegroom have been brought together, an arrow is discharged from a bow by the younger brother of the bridegroom into the grass roof of the hut. At the betrothal ceremony of some Kondhs, a buffalo and pig are killed, and some of the viscera eaten. Various parts are distributed according to an abiding rule, viz., the head to the bridegroom's maternal uncle, the flesh of the sides to his sisters, and of the back among other relations and friends. Some Kondh boys of ten or twelve years of age are said to be married to girls of fifteen or sixteen. At Shubernagiri, in the Ganjam Māliahs, are two trysting trees, consisting of a jak (Artocarpus integrifolia) and mango growing close together. The custom was for a Kondh, who was unable to pay the marriage fees to the Pātro (headman), to meet his love here by night and plight his troth, and then for the two to retire into the jungle for three days and nights before returning to the village. Afterwards, they were considered to be man and wife.
It is noted by Mr. Friend- Pereira †[2] that, at the ceremonial for settling the preliminaries of a Kondh
