marriage, a knotted string is put into the hands of the sēridāhpa gātāru (searchers for the bride), and a similar string is kept by the girl's people. The reckoning of the date of the betrothal ceremony is kept by undoing a knot in the string every morning.
Some years ago, a young Kondh was betrothed to the daughter of another Kondh, and, after a few years, managed to pay up the necessary number of gifts. He then applied to the girl's father to name the day for the marriage. Before the wedding took place, however, a Pāno went to the girl's father, and said that she was his daughter (she had been born before her parents were married), and that he was the man to whom the gifts should have been paid. The case was referred to a council meeting, which decided in favour of the Pāno.
Of birth ceremonies, the following account is given by Mr. Jayaram Moodaliar. The woman is attended in her confinement by an elderly Kondh midwife, who shampooes her abdomen with castor-oil. The umbilical cord is cut by the mother of the infant. For this purpose, the right thigh of the baby is flexed towards its abdomen, and a piece of cooled charcoal placed on its right knee. The cord is placed on the charcoal, and divided with the sharp edge of an arrow. The placenta is buried close to the house near a wall. After the cord has been severed, the mother daubs the region of the infant's navel with her saliva, over which she smears castor-oil. She then warms her hands at a fire, and applies them to the infant's body. [It is stated, in the Ganjam Manual, that the infant is held before a hot fire, and half roasted.] The warming is repeated several times daily for four or five days. When the umbilical cord has sloughed off, a spider is burnt to ashes over a fire, placed in a cocoanut shell, mixed with castor-oil, and applied by means of a
