(Setaria italica) stalks, which were set on fire after the man had passed through it. He was to be re-admitted into the caste by standing a feast to all the members of five gangs of Korachas.
It is said *[1] that "a curious custom of the Kuravans prohibits them from committing crime on new-moon or full-moon days. Once started on an expedition, they are very determined and persistent. There is a case on record where one of a band of Kuravans out on an expedition was drowned in crossing the Cauvery. Nothing daunted by the loss or the omen, they attempted a burglary, and failed. They then tried another house, where they also failed; and it was not till they had met with these three mishaps that their determination weakened, and they went home."
The Koravas are extremely superstitious, and take careful notice of good or bad omens before they start on a criminal expedition. They hold a feast, at which the assistance of the goddess Kolōpuriamma or Perumāl is sought. A young goat, with coloured thread attached to its horns, and a garland of margosa leaves with a piece of turmeric round its neck, is taken to an out-of-the-way shrine. Here it is placed before the deity, and cocoanuts are broken. The god is asked whether the expedition will be successful. If the body of the animal quivers, it is regarded as an answer in the affirmative; if it does not, the expedition will be abandoned. If in addition to quivering, the animal urinates, no better sign could be hoped for. The Koravas make it a point of honour to pay for the goat used for this religious purpose. It was information of this ceremony having been performed which led to the
- ↑ • Gazetteer of the Trichinopoly district.
