detection of a torchlight dacoity in the Cuddapah district in 1896. The expedition was in the first instance successful, for the Koravas broke into a Kōmati's house in the middle of a village, and carried off a quantity of jewels. The Kōmati's arm was broken, and he and other inmates of the house were badly burnt by lighted torches thrust against their faces and bodies. Among other methods of consulting the omens is to sacrifice a fowl at a shrine, and sit in front thereof listening for the direction whence the chirping of lizards issues. If the omens are auspicious, the members of the expedition start off, armed as a rule with lātis (sticks) and axes. If they attack a cart, they commence by throwing stones at it, to ascertain if the occupant has fire-arms with him. Houses are generally broken into by means of a hole made in the wall near the door-latch. In the Ceded Districts, where the houses are as a rule substantially built of rough stone, and have flat roofs of salt earth, an opening is frequently effected through the roof. The Koravas are often extremely cruel in the methods which they adopt to extort information from inhabitants of houses as to where their valuables are concealed. In common with other Hindus, they avoid the shadow of the thandra tree (Terminalia belerica), in which the spirit of Sanēswaradu is believed to reside. In this connection the following legend is recited.*[1] In the city of Bīmanapuram there ruled a king named Bīmarāju, who had a beautiful daughter named Damayanti, with whom the gods, including Nalamahārāju, fell in love. Damayanti had never seen Nalamahārāju, but loved him on account of the stories which reached her of the justice with which he governed his kingdom, and his chastity.
- ↑ • This story is based on well-known episode of Nalacharitra in the Aranya Parva of the Mahabharatha.
