and the birth of a child within the year would constitute the third. This undesirable event is rendered less likely by a postponement of consummation. After the prescribed time has lapsed, the bride, with feigned reluctance, is escorted by her female relations to her husband's hut. On the way obscene pleasantries, which evoke much merriment, are Indulged in. The bride's pretended reluctance necessitates a certain amount of compulsion, and she is given an occasional shove. Finally, she is thrust into the door of the hut, and the attendant women take their departure.
The following details in another form of the marriage rites may be noted. The bridegroom proceeds on a Saturday to the settlement of the bride, where a hut has been set up for him close to that of the bride. Both the huts should face the east. On the following day, the headman, or an elder, brings a tray containing betel, flowers and kankanams (wrist-threads). He ties the threads round the wrists of the bride and bridegroom, and also round a pestle and mortar and a crowbar. A distribution of rice to all present, including infants, follows, and pork and mutton are also distributed. Towards evening, married women go, with music produced by beating on a brass tray, to a well or tank, with three pots beneath a canopy (ulladam). The pots are filled with water, and placed near the marriage milk-post. The bride takes her seat on a plank, and the bridegroom is carried on the shoulders of his brother-in-law, and conducted to another plank. Three married women, and some old men, then pour rice over the heads of the pair, while the following formula is repeated: "Try to secure four pairs of donkeys, a few pigs and cattle; live well and amicably; feed your guests well; grow wise and' live." The couple are then taken to the bride's hut, the
