entrance to which is guarded by several married women, who will not allow them to enter till the bridegroom has given out the name of the bride. Within the hut, the pair exchange food three times, and what remains after they have eaten is finished off by some married men and women. That night the pair sleep in the bride's hut, together with the best man and bridesmaid. On the following day, a feast is held, at which every house must be represented by at least one married woman. Towards evening, the bridegroom takes the bride to his hut, and, just before they start, her mother ties up some rice in her cloth. At the entrance to the hut, a basket, called Kolāpuriamma's basket, is placed. Depositing a winnowing tray thereon, the bride pours the rice which has been given to her on it. The rice is then transferred by the bridegroom to the mortar, and he and the bride pound it with the pestle and crowbar. The tāli is then tied by the bridegroom round the bride's neck.
In connection with marriage, Mr. Fawcett writes as follows. "A girl's mother's brother's son has the right to have her to wife, and, if his right is abrogated by giving her to another, he (or his father?) receives a penalty from the man to whom she is given. The girl's maternal uncle disposes of the girl. In the Coimbatore district, however, it is the father who is said to do so; indeed it is said that the father can even take a girl away from her husband, and give her to another for a higher bride-price. Prior to marriage proper, there is the betrothal, accompanied by presentation of betel leaves and draughts of toddy, when the maternal uncle or father repeats a regular formula which is answered word for word by the girl's party, in which he agrees to hand over the girl for such a price, at the same time
