eat, drink, and sleep. The clothes of the husband, the wife, and the midwife are given to a washerman to be washed on the fourth day, and the persons themselves have a wash. After this purification, the family gives a dinner to the caste people. One of the men examined by me explained that the man's life was more valuable than that of the woman, and that the husband, being a more important factor in the birth than the wife, deserves to be better looked after." The following legend is current among the Koramas, to explain the practice of the couvade among them. One day a donkey, belonging to a Korama camp, pitched outside a village, wandered into a Brāhman's field, and did considerable damage to the crop. The Brāhman was naturally angry, and ordered his coolies to pull down the hut of the owner of the donkey. The Korama, casting himself at the feet of the Brāhman, for want of a better excuse, said that he was not aware of what his animal was doing, as at the time he was taking medicine for his wife, and could not look after it. According to another version of the story, the Brāhman ordered his servants to remove the hut from his land or beat the Korava, so that Koravas have since that time taken to bed and shared the pollution of their wives, to escape being beaten.
In connection with the couvade, Mr. Fawcett writes that "it has been observed in the bird-catching Koravars, and the custom has been admitted by others. Directly a woman is brought to bed, she is given asafœtida rolled in betel leaf. She is then given a stimulant composed of asafœtida and other drugs. The husband partakes of a portion of this before it is given to the woman. This custom is one of those which the Koravar is generally at pains to conceal, denying its existence absolutely. The proverb ' When
