the Koravar woman is confined, the Koravar man takes asafœtida' is, however, well known. Very soon after a woman is confined, attention is paid exclusively to her husband, who wraps himself in his wife's cloth, and lies down in his wife's place beside the new-born infant. He stays there for at least some minutes, and then makes room for his wife. The writer of this note was informed by Koravars that any one who refused to go through this ceremony would undergo the severest penalties, indeed, he would be turned out of the community. Nothing annoys a Koravar so much as to mention the word asafœtida in his presence, for he takes it to be an insulting reference to the couvade. The worst insult to a Koravar woman lies in the words ' Will you give asafœtida'? which are understood by her to mean an improper overture."
Some Koravas are said to believe that the pangs of labour are largely allayed by drinking small doses of a mixture of the dung of a male donkey and water. A few years ago, when a camp of Koravas was visited in the Salem district by the Superintendent of Police, two men of the gang, who had petitioned for the removal of the constables who were escorting the gang, dragged a woman in the throes of childbirth by the armpits from the hut. This was done to show that they could not move their camp, with a woman in such a condition. Nevertheless, long before daylight on the following day, the camp had been moved, and they were found at a spot fifteen miles distant. When they were asked about the woman, a hut slightly apart from the rest was pointed out, in front of which she was suckling the newly-born infant. She had done the journey immediately after delivery partly on foot, and partly on a donkey.
