The principal tribal deity of the Kuruvikkārans is Kāli or Durga, and each sept possesses a small plate with a figure of the goddess engraved on it, which is usually kept in the custody of the headman. It is, however, frequently pledged, and money-lenders give considerable sums on the security of the idol, as the Kuruvikkārans would on no account fail to redeem it. When the time for the annual festival of the goddess draws nigh, the headman or an elder piles up Vigna Catiang seeds in five small heaps. He then decides in his mind whether there is an odd or even number of seeds in the majority of heaps. If, when the seeds are counted, the result agrees with his forecast, it is taken as a sign of the approval of the goddess, and arrangements are made for the festival. Otherwise it is abandoned for the year. On the day of the festival, nine goats and a buffalo are sacrificed. While some cakes are being cooked in oil, a member of the tribe prays that the goddess will descend on him, and, taking some of the cakes out of the boiling liquid, with his palm rubs the oil on his head. He is then questioned by those assembled, to whom he gives oracular replies, after sucking the blood from the cut throat of a goat. It is noted in the North Arcot Manual that the Vagirivalas assemble two or three times in the year at Varadāreddipalli for worship. The objects of this are three saktis called Mahan Kāli, Chāmundi, and Mahammāyi, represented by small silver figures, which are mortgaged to a Reddi of the village, and lent by him during the few days of the festival.
Kūsa. — A sub-division of Holeyas in South Canara, who also call themselves Uppāra. Some of them say that they are the same as Uppāras of Mysore, whose hereditary occupation was the manufacture of salt
