from salt-earth (ku, earth). Kūsa further occurs as a synonym of the Otattu, or tile-making section of the Nāyars, and Kūsa Mārān as a class of potters in Travancore. Kūsa is also an exogamous sept of the Bōyas.
Kusavan.— The Kusavans are the Tamil potters."The name," Mr. H. A. Stuart writes,*[1] "is said to be derived from the Sanskrit word ku signifying earth, the material in which they work, and avan, a personal termination. They wear the sacred thread, and profess both Saivism and Vaishnavism. Their ceremonials are somewhat like those of the Vellālas. The eating of flesh is permitted, but not widow marriage. Some have priests of their own caste, while others employ Brāhmans. Kusavans sometimes officiate as pūjāris in Pidāri temples. Their titles are Udayan and Vēlān. Their stupidity and ignorance are proverbial." At times of census, Kulālan has been returned as a synonym of Kusavan, and Kusavan as an occupational division of Paraiyans. The Kusavans are divided into the territorial sections Chōla, Chēra, and Pāndya, and say that "these are descended from the three sons of their original ancestor Kulālan, who was the son of Brahma. He prayed to Brahma to be allowed, like him, to create and destroy things daily; so Brahma made him a potter." †[2]
In ancient days, the potters made the large pyriform sepulchral urns, which have, in recent times, been excavated in Tinnevelly, Madura, Malabar, and elsewhere. Dr. G. U. Pope shows ‡[3] that these urns are mentioned in connection with the burial of heroes and kings as late as the eighth century A.D., and
