where they worship Gangamma, and return with a new pot filled with water. The mother receives it at the entrance, and places it on some cholam under the cradle. After this, the child is put into the cradle, and is given a name. The child's maternal uncle or aunt gives the name, and at once all the women present assault the namer with their fists. After this the Jangam and guests are fed, and guggeri (fried grain) is distributed.
Marriage is both infant and adult. There is no difference in this respect between Jangams and other Lingāyats. Sexual license before marriage is neither recognised nor tolerated. Open prostitution is not permitted. On the other hand, it is condemned as a moral sin and a social offence, and the party is punished by excommunication. There are Basavis (dedicated prostitutes) amongst Lingāyats. Polygamy is permitted. Polyandry is strictly prohibited. Among the Lingāyats, marriage between brothers' children is strictly prohibited. Similarly, sisters' children cannot marry. Marriage between some classes of second cousins is also prohibited, i.e., a man's children may not marry the children of his paternal uncle or of his maternal aunt. A man may marry his sister's daughter, but, in the case of children of the younger sister, such marriages are looked on with disfavour. The parties to a marriage have no freedom of choice. It is arranged for them by their parents or by the elders of their family, who come to an agreement as to the amount of teravu that should be paid to the bride's family. This marriage price usually amounts to 12 pagodas or 42 rupees, but is often more. In the case of a second marriage, the amount is double. The presents to the bridegroom generally consist of a pair of cloths, a turban, and a
