gold ring. These gifts are not compulsory, and their amount and value depend upon the circumstances of the bride's family.
For a betrothal, the bridegroom's family come to the bride's house on an auspicious day in company with a Jangam. They bring a sīrē (woman's cloth), a kuppasa (jacket), two cocoanuts, five pieces of turmeric, five limes, betel leaf and areca nut. They also bring flowers for the susaka (a cap of flowers made for the bride), gold and silver ornaments, and sugar and areca nut for distribution to guests. The bride puts on the new cloths with the ornaments and flowers, and sits on a folded kumbli (blanket), on which fantastic devices have been made with rice. Some married women fill her lap with cocoanuts and other things brought by the bridegroom's party. Music is played, and the women sing. Five of them pick up the rice on the kumbli, and gently drop it on to the bride's knees, shoulders and head. They do this three times with both hands. Sugar and betel are then distributed, and one of the bride's family proclaims the fact that the bride has been given to the bridegroom. One of the bridegroom's family then states that the bride is accepted. That night the bride's family feed the visitors on sweet things; dishes made of hot or pungent things are strictly prohibited.
The marriage ceremony, which often takes place some years later, occupies from one to four days according to circumstances. In the case of a four-day marriage, the first day is spent in worshipping ancestors. On a second day, rice and oil are sent to the local mutt, and oil alone to the relatives. New pots are brought with much shouting, and deposited in the god's room. A pandal (booth) is erected, and the bridegroom sits
