All castes included in Lingāyat community follow the Hindu law of inheritance, and succession is governed by the same.
As a rule Lingāyats worship Basaveswara and Virabhadra, the former being the founder of their sect, and the latter a son of Siva. They worship also the other sons of Siva, Shanmukha and Vināyaka, and Parvati, wife of Siva. The other deities of the Hindu pantheon are not reverenced. Some later saints are sometimes regarded with reverence, but there does not appear to be any great uniformity in this matter, and the Ujjini authorities declare that no god except Siva is worshipped. This is clearly the correct view of the religion, and it is evident that the worship of minor deities was not countenanced by the founder.
It is a peculiarity amongst the Lingāyats that they esteem the Jangam or priest as superior even to the deity. They pay homage to the Jangam first, and to Siva afterwards. The Jangam is regarded as an incarnation of the deity. They allow him to bathe his lingam in water with which his feet have been washed, and which for this reason is regarded as holy water. With the same water they bathe their own lingams, and drink the remainder. The motto of the creed quoted by Mr. C. P. Brown is "Guru, linga, Jangam." These three words express the Lingāyat faith, but in practice the Jangam is placed first, and, as stated above, is worshipped as god upon earth. This practice of bathing the lingams in holy water is universal, and precedes each meal. The Jangam blesses the food in the name of Basava, and cats before the others can begin. Monday in every week is the Lingāyat Sunday, and is sacred to Siva. This day is observed everywhere, and no Lingāyat will cultivate his field, or otherwise
