work his cattle on a Monday. This fact was noted by the Abbé Dubois. The following account of the various festivals recognised by Lingāyats was furnished by the Dewān of the Sandūr State, but, as he himself admits, very few people really observe the rules: —
The month Chaitra. — First day of the bright fortnight being Ugādi or new year's day, all take an oil bath and feast, the first dish to be eaten being a porridge made of margosa (Melia Azadirachta) flowers, sugar candy or jaggery, dried grapes, almonds, Bengal gram flour, poppy seeds, and cocoanut kernel. Those who can afford it put on new clothing. The eating of margosa flowers on Ugādi is not, however, peculiar to the Lingāyat. On the full-moon day, called Davanadahunname (from davana, a scented plant), they enjoy dainty dishes in honour of Hampe Pompapathiswāmi's car festival.
The month Vaisākha. — On the full-moon day called Hagihunname (from hage, a young plant) cultivators make nursery beds, and enjoy a good repast.
The month Jyesta. — The full-moon day called Karuhunname (from kare, a festoon). Bullocks are washed, painted, and taken out in procession, when a festoon made of leaves, etc., and tied high across the main street, is broken. On the new-moon day called Mannueththina-amavasya, they make bulls with earth,worship them, and eat a good meal.
The month Ashādha. — On the full-moon day called Kadlakadavena hunname, they make a mixture of chōlam or other flour with a single grain of unbroken Bengal gram inside, boil it and eat. Women strike one another with these cakes, which are either round or oblong, and are tough. Before being eaten, they are cut into pieces with a knife.
