themselves do the pūja (worship). The deities include Māriamma, Draupadi, and many other village goddesses. In some of the temples are placed the prehistoric celts and other stone implements which are found on these hills. The people do not understand what these are, and reverence them accordingly. The practice of taking oaths before these shrines to settle disputes is common. The party makes a solemn affidavit of the truth of his case in the presence of the god, holding some burning camphor in his hand. Having made his statement, he blows out the flame to signify that, if he is lying, the god is welcome to snuff him out in the same sudden manner."
In April 1896, I paid a visit to the picturesquely situated village of Kiliūr, not far distant from the town of Yercaud, on the occasion of a religious festival. The villagers were discovered, early in the morning, painting pseudo-sect-marks on their foreheads with blue and pink coal-tar dyes, with the assistance of hand looking-glasses of European manufacture purchased at the weekly market, and decorating their turbans and ears with the leafy stems of Artemisia austriaca, var. orientalis, and hedge-roses. The scene of the ceremonial was in a neighbouring sacred grove of lofty forest trees, wherein were two hut temples, of which one contained images of the goddess Draupadi and eight minor deities, the other images of Perumāl and his wife. All the gods and goddesses were represented by human figures of brass and clay. Two processional cars were gaily decorated with plantain leaves and flags, some made in Germany. As the villagers arrived, they prostrated themselves before the temples, and whiled away the time, till the serious business of the day began, in gossiping with their friends, and partaking of light refreshment purchased
