from the fruit and sweetmeat sellers, who were doing a brisk trade. At 10 A.M. the proceedings were enlivened by a band of music, which played at intervals throughout the performance, and the gods were decorated with flowers and jewelry. An hour later, pūja was done to the stone image of the god Vignēswara, within a small shrine built of slabs of rock. Before this idol cooked rice was offered, and camphor burnt. The plantain stems, with leaves, were tied to a tree in the vicinity of the temples, and cooked rice and cocoanuts placed beneath the tree. A man holding a sword, issued forth, and, in unison with the collected assemblage, screamed out "Gōvinda, Gōvinda" (the name of their god). The plantain stems were next removed from the tree, carried in procession with musical honours, and placed before the threshold of one of the temples. Then some men appeared on the scene to the cry of "Gōvinda," bearing in one hand a light, and ringing a bell held in the other. Holy water was sprinkled over the plantain stems, and pūja done to the god Perumāl by offering sāmai (grain) and burning camphor. Outside one of the temples a cloth was spread on the ground, and the images of Draupadi and other deities placed therein. From the other temple Perumāl and his wife were brought forth in state, and placed on two cars. A yellow powder was distributed among the crowd, and smeared over the face. A cocoanut was broken, and camphor burnt before Perumāl. Then all the gods, followed by the spectators, were carried in procession round the grove, and a man, becoming inspired and seized with a fine religious frenzy, waved a sword wildly around him, but with due respect for his own bodily safety, and pointed it in a threatening manner at the crowd. Asked, as an oracle, whether the omens were propitious to the village, he gave vent to
