St. Thomas' Syrians regard it as unscriptural. (8) With the Jacobites, remarriage, marriage of widows, and marriage after admission to full priesthood, reduce a priest to the status of a layman, and one united in any such marriage is not permitted to perform priestly functions, whereas priests of the St. Thomas' Syrian party are allowed to contract such marriages without forfeiture of their priestly rights. (9) The Jacobite Syrians believe in the efficacy of infant baptism, and acknowledge baptismal regeneration, while the St. Thomas' Syrians, who also baptise infants, deny the doctrine of regeneration in baptism, and regard the ceremony as a mere external sign of admission to church communion. (10) The Jacobites observe special fasts, and abstain from certain articles of food during such fasts, while the St. Thomas' Syrians regard the practice as superstitious.
The Jacobite Syrian priests are not paid any fixed salary, but are supported by voluntary contributions in the shape of fees for baptism, marriages, funerals, etc. The Romo-Syrian and Latin priests are paid fixed salaries, besides the above perquisites. The Syrian priests are called Kathanars, while the Latin priests go by the name of Padres. For the Jacobite Syrians, the morone or holy oil required for baptism, consecration of churches, ordination of priests, etc., has to be obtained from Antioch. The churches under Rome get it from Rome. Unlike the Catholic clergy, the Jacobite clergy, except their Metropolitan and the Rambans, are allowed to marry.
The generality of Syrians of the present day trace their descent from the higher orders of the Hindu society, and the observance by many of them of certain customs prevalent more or less among high-caste Hindus bears out this fact. It is no doubt very curious that, in spite
