of their having been Christians for centuries together, they still retain the traditions of their Hindu forefathers. It may sound very strange, but it is none the less true, that caste prejudices which influence their Hindu brethren in all social and domestic relations obtain to some extent among some sections of the Syrian Christians, but, with the spread of a better knowledge of the teachings of Christ, the progress of English education, and contact with European Christians, caste observances are gradually dying out. The following relics of old customs may, however, be noted: —
(1) Some Christians make offerings to Hindu temples with as much reverence as they do in their own churches.
Some non-Brahman Hindus likewise make offerings to Christian churches.
(2) Some sections of Syrians have faith in horoscopes, and get them cast for new-born babies, just as Hindus do.
(3) On the wedding day, the bridegroom ties round the neck of the bride a tāli (small ornament made of gold). This custom is prevalent among all classes of Native Christians. On the death of their husbands, some even remove the tāli to indicate widowhood, as is the custom among the Brahmans.
(4) When a person dies, his or her children, if any, and near relatives, observe pula (death pollution) for a period ranging from ten to fifteen days. The observance imposes abstinence from animal food. The pula ends with a religious ceremony in the church, with feasting friends and relatives in the house, and feeding the poor, according to one's means. Srādha, or anniversary ceremony for the soul of the dead, is performed with services in the church and feasts in the house.
