the corpse was burnt, was then sacrificed, and rice and jaggery were distributed among the crowd, which dispersed, leaving behind the youthful widower and his custodians, who, after daybreak, partook of a meal of rice, and returned to their mands; the boy's mother taking with her the skull and hair to her mand, where it would remain until the celebration of the second funeral. No attention is paid to the ashes after cremation, and they are left to be scattered by the winds.
A further opportunity offered itself to be present at the funeral of an elderly woman on the open downs not far from Paikāra, in connection with which certain details possess some interest. The corpse was, at the time of our arrival, laid out on a rude bier within an improvised arbour covered with leaves and open at each end, and tended by some of the female relatives. At some little distance, a conclave of Toda men, who rose of one accord to greet us, was squatting in a circle, among whom were many venerable white-turbaned elders of the tribe, protected from the scorching sun by palm-leaf umbrellas. Amid much joking, and speech-making by the veterans, it was decided that, as the eldest son of the deceased woman was dead, leaving a widow, this daughter-in-law should be united to the second son, and that they should live together as man and wife. On the announcement of the decision, the bridegroom elect saluted the principal Todas present by placing his head on their feet, which were sometimes concealed within the ample folds of the putkūli. At the funeral of a married woman, three ceremonies must, I was told, be performed, if possible, by a daughter or daughter-in-law, viz.: —
- (1) Tying a leafy branch of the tiviri shrub (Atylosia Candolleana) in the putkūli of the corpse;
