- (2) Tying balls of thread and cowry shells on the arm of the corpse, just above the elbow;
- (3) Setting fire to the funeral pyre, which was, on the present occasion, done by lighting a rag fed with ghī with a match.
The buffalo capture took place amid the usual excitement, and with freedom from accident; and, later in the day, the stalwart buffalo catchers turned up at the travellers' bungalow for a pourboire in return, as they said, for treating us to a good fight. The beasts selected for sacrifice were a full-grown cow and a young calf. As they were dragged near to the corpse, now removed from the arbour, butter was smeared over the horns, and a bell tied round the neck. The bell was subsequently removed by Kotas, in whose custody, it was said, it was to remain till the next day funeral. The death-blow, or rather series of blows, having been delivered with the butt end of an axe, the feet of the corpse were placed at the mouth of the buffalo. In the case of a male corpse, the right hand is made to clasp the horns. [It is recorded by Dr. Rivers that, at the funeral of a male, men dance after the buffalo is killed. In the dancing a tall pole, called tadri or tadrsi, decorated with cowry shells, is used.] The customary mourning in couples concluded, the corpse, clad in four cloths, was carried on the stretcher to a clear space in the neighbouring shola, and placed by the side of the funeral pyre, which had been rapidly piled up. The innermost cloth was black in colour, and similar to that worn by a palol. Next to it came a putkūli decorated with blue and red embroideiy, outside which again was a plain white cloth covered over by a red cotton cloth of European manufacture. Seated by the side of the pyre, near to which I was courteously invited to take a seat on the stump of a rhododendron.
